The Year of Magical Thinking

 

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I think there is a book called The Year of Magical Thinking. That title catches something about the present moment. Without realising it and incapable of facing it, I am being driven crazy by two things, one old and one new, which I conflate or confuse, ‘magically’.   Neither of them will ever go away.   In one case this is the best guess of the best-informed people. In the other it’s the demonised, despairing fear of those who can’t imagine a way out.

Trump and the virus are the two components of the looming apocalypse, two diseases that have so far induced mainly paralysis in those whom we would like to count on in fending them off. I wish I could write usefully about what it’s like to live with all (or most) of your usual routes blocked. The sudden prohibition of physical movement is easier to manage than the limits on thinking imposed by nascent authoritarian governments in Britain and America. But at least we probably understand better than we used to the plights of the German and Russian populations of the 1930s.

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My own answer is a kind of surrender, or, more palatably, an escape inward. Normally I would turn to art. Now this must be carried on at at least one remove (I don’t think I have seen ‘at at’ in a sentence before).   So I have shut myself off in the hut we built a couple of years ago at the bottom of the garden to take the overflow of books from the house. We had long needed to get rid of these books that I couldn’t make up my mind to do without. The opportunity was finally provided by a gigantic ceonothus which, like all its tribe, threw out branches with the thickness of trunks, that it couldn’t support and allowed to sag to the ground.   So it took up more and more space, a whole sub-region of its own. Its displays of bloom became more astonishing as it ate up more of the garden; then, after a last outpouring, it died.

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That cleared the way for the hut, a wooden building of exotic cedar, not ceonothus-wood, but nonetheless a reincarnation of that awkward and insidious plant.   Esther imagined the hut as a windowless cupboard without enough room to sit comfortably among the stacks. She didn’t see the need for yet another study. Colin, who helped us plan it, came up with the useful principle that to make sense of the expense, the building should be as big as the space allowed, not inconspicuous.   On the drawings he called it ‘garden library’, which probably eased its passage. So here we are, three years later, and the hut has assumed a new role as another world, the only foreign destination I’m allowed since I got the letter from the hospital advising me not to leave the house for any reason.

The garden is small, sixty feet long, not counting the jungle of camellias E has made of the yard beside the extension. The hut eats into the sixty feet, but this distance has expanded since the virus and now takes longer to traverse, looking at clouds through the branches or a plant never noticed before or a bloom that wasn’t there yesterday.

The hut is ‘another place’. I guess you could do this with different rooms too. In my first flat in my first job I had a study that I seldom went into. When I wrote my dissertation in a huge rush, I did it at the kitchen table staring at a blank wall. I thought I needed something like a prison cell and never considered working at the beautiful old desk my parents had given me at thirteen to make me take study more seriously.

For its first year the hut had been an embarrassment. Now that I had this beautiful work space, I wasn’t writing anything worthwhile.   I had struggled with a book project for two years, amassing more and more material which remained stubbornly in the form of a featureless pile. Esther pushed the idea of writing smaller pieces, but I was stuck on the grandeur of big designs, a book which synthesised a great deal and emerged as one thing.

Dreadful to say, my subject was Scale, scale in buildings, in plants, in books, in everything under the sun from microscopic to galactic. I could get the size of nothing right – the first chapter wandered on for sixty-five pages and incorporated models of the solar system, Bruegel’s paintings of the Tower of Babel and Lutyens’ Liverpool Cathedral, bigger than St Peter’s but stuck at the stage of a giant model.

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It took me a year to accept that Esther had found the solution – a building the size of a hut rather than a cathedral, a blog rather than a book.  I think she had been leading by example with her own blog (at esthermenell.com) for a whole year before I recognised the writing on the wall and began to copy her.

So the virus should have crowned the new mode with an extra validation. The world had shrunk and miniatures were more the thing than ever. But no, from believing in the blog with a foolish faith, I had slumped back into complete disbelief. How could such tiny things matter in a global cataclysm that was sweeping all before it?   I had been defeated by questions of Scale yet again.

Chinese poet-painters self-isolating

 

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I was sending three Chinese paintings I had been absorbed by to a friend but thought I needed to append some text to give any idea of why I found them so exciting, so was going to photograph the three catalogue entries that told the stories of these three scholar hermits, self-isolating among streams and mountains or drinking themselves into cheerfulness in their orchid pavilions, a cumbersome plan.   And then I thought of a wonderfully simple idea for a blog when I couldn’t write one. I could just post the three pictures with the artists’ names, and anyone who wanted to could look them up on the website of the Cleveland Museum of Art where they would find high res images of each to download and ponder.

Then the idea collapsed. We really need those texts which I could point you to in Eight Dynasties of Chinese Painting, the giant catalogue of 1981 which sits there in my scholar’s hut reminding me of my foolhardy ‘travels among streams and mountains’ in that distant year, with its images all in grey and white that I can wake up again through the ‘miracle of technology’ (not so miraculous any more), and the lengthy text attached to each of them that I didn’t stop to read in 1981, but which now bring before me the fanatical absorption of those long-ago devotees of the wild brush strokes of these three practitioners of Chinese Baroque (as we call it now), but my main link with those paintings has become something very obscure with the passage of the extra years and the closure of all the libraries in the last few days, and that makes my simple project unworkable.

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These three paintings are special in their deliberate clumsiness, in not joining up smoothly their different parts, in cultivating scratchiness to signal uncertainty but also haste which comes over as passion, a kind of excitement which is frustratingly careless about whether it conveys itself to the viewer.

The painter of the pines was asked to paint five different trees. I think they started with plenty of space between them but he decided to crowd them together until they became hard to distinguish. On top of that, he filled up the empty spaces with five poems. I don’t know what these poems say or even what their subjects are. At first I was annoyed with the catalogue for leaving out translations but came to feel that this incredibly irregular writing is more beautiful than if I could read the individual words.   The writing is poetry in itself, more intricate and sophisticated than the painting, of which it is a magical contrasting twin.

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The mynah birds are another work by the painter of the first landscape, birds I thought I had to include to help you believe that that landscape is a radical work that you will only appreciate by looking long and hard at the high-res form of.

Chu Ta (or Zhu Da as he is also spelled in roman) has lit up the time of my isolation and turned hours into instants.

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236 (its number in the catalogue of the exhibition)  Chu Ta, Landscape after Kuo Chung-shu

265  Hua Yen, Conversation in Autumn

268  Li Shan, Five Pine Trees     The detail from this painting is meant to fill the screen, but I don’t know how to achieve this effect in the blog.

237B  Chu Ta,  Mynah Birds and Rocks

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I need to make this larger by putting it on its side, with the bottom of the image on the left.

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